IGMS Issue 9 Read online
Issue 9 - July 2008
http://www.InterGalacticMedicineShow.com
Copyright © 2008 Hatrack River Enterprises
Table of Contents - Issue 9 - July 2008
* * *
The Tale of Junko and Sayuri
by Peter Beagle
The Frankenstein Diaries
by Matt Rotundo
Cassie's Story
by David B. Coe
No Viviremos Como Presos
by Bradley P. Beaulieu
Red Road
by David Barr Kirtley
Blood & Water
by Alethea Kontis
The God-Voices of Settler's Rest
by Ken Scholes
Jeepers, Creepers, Where'd You Get That Beeper?
by David Lubar
A Cart Full of Junk
by David Lubar
InterGalactic Interview With Esther Friesner
by Darrell Schweitzer
The Tale of Junko and Sayuri
by Peter Beagle
Artwork by Dean Spencer
* * *
In Japan, very, very, long ago, when almost anybody you met on the road might turn out to be a god or a demon, there was a young man named Junko. That name can mean "genuine" in Japanese, or "pure," or "obedient," and he was all of those things then. He served the great daimyo Lord Kuroda, lord of much of southern Honshu, as Chief Huntsman, and was privileged to live in the lord's castle itself, rather than in any of the outer structures, the yagura. In addition, he was handsome and amiable, and all the ladies of the court were aware of him. But he had no notion of this, which only added to his charm. He was a very serious young man.
He was also a commoner, born of the poorest folk in a poor village, which meant that he had not the right even to a family name, nor even to be called Junko-san as a mark of respect. In most courts of that time, he would never have been permitted to look straight into the eyes of a samurai, let alone to live so intimately among them. But the Lord Kuroda was an unusual man, with his own sense of humor, his own ideas of what constituted a samurai, and with a doubtless lamentable tendency to treat everyone equally. This was generally blamed on his peculiar horoscope.
Now at this time, it often seemed as though half of Japan were forever at war with the other half. The mighty private armies of the daimyos marched and galloped up and down the land, leaving peasant villages and great fortresses alike smoldering behind them as they pleased. The shogun at Kyoto might well issue his edicts from time to time, but the shogunate had not then the power that it was to seize much later; so for the most part his threats went unheeded, and no peace treaty endured for long. The Lord Kuroda held himself and his own people aside from war as much as he could, believing it tedious, pointless and utterly impractical, but even he found it wise to keep an army of retainers. And the poor in other less fortunate prefectures replanted and built their houses again, and said among themselves that Buddha and the kami -- the many gods of Shinto -- alike slept.
One cold winter, when game was particularly scarce, Junko went out hunting for his master. Friends would gladly have come with him, but everyone knew that Junko preferred to hunt alone. He was polite about it, as always, but he felt that the other courtiers made too much noise and frightened away the winter-white deer and rabbits and wild pigs that he was stalking. He himself moved as quietly -- even pulling a sledge behind him -- as any fish in a stream, or any bird in the air, and he never came home empty-handed.
On this day, as Amaterasu, the sun, was drowsing down the western sky, Junko also was starting back to the Lord Kuroda's castle. His sledge was laden with a fat stag, and a pig as well, and Junko knew that another kill would load the sledge too heavily for his strength. All the same, he could not resist loosing one last arrow at a second wild pig that had broken the ice on a frozen stream, and was greedily drinking there, ignoring everything but the water. It was too good a chance to pass up, and Junko stood very still, took a deep breath -- then let it out, just a little bit, as archers will do -- and let his arrow fly.
It may have been that his hands were cold, or that the pig moved slightly at the last moment, or even that the growing twilight deceived Junko's eye, though that seems unlikely. At all events, he missed his mark -- the arrow hissed past the pig's left ear, sending the animal off in a panicky scramble through the brush, out of sight and range in an instant -- but he hit something. Something at the very edge of the water gave a small, sad cry, thrashed violently in the weeds there for a moment, and then fell silent and still.
Junko frowned, annoyed with himself; he had been especially proud of the fact that he never needed more than one arrow to bring down his prey. Well, whatever little creature he had accidentally wounded, it was his duty to put it quickly out of its pain, since an honorable man should never inflict unnecessary suffering. He went forward carefully, his boots sinking into the wet earth.
He found it lying half-in, half-out of the stream: an otter, with his arrow still in his flank. It was conscious, but not trying to drag itself away -- it only looked at him out of dazed dark eyes and made no sound, not even when he knelt beside it and drew his knife to cut its throat. It looked at him -- nothing more.
"It would be such a pity to ruin such fur with blood," he thought. "Perhaps I could make a tippet out of it for my master's wife." He put the knife away slowly and lifted the otter in his arms, preparing to break its neck with one swift twist. The otter's sharp teeth could surely have taken off a finger through the heavy mittens, but it struggled not at all, though Junko could feel the captive heart beating wildly against him. When he closed his free hand on the creature's neck, the panting breath, so softly desperate, made his wrist tingle strangely.
"So beautiful," he said aloud in the darkening air. He had never had any special feeling about animals: they were good to eat or they weren't good to eat, though he did rather admire the shimmering grace of fish and the cool stare of a fox. But the otter, hurt and helpless between his hands, made him feel as though he were the one wounded, somehow. "Beautiful," he whispered again, and very carefully and slowly he began to withdraw the arrow.
When Junko arrived back at his lord's castle, it was full dark and the otter lay under his shirt, warm against his belly. He delivered his kill, to be taken off to the great kitchens, gravely accepted the thanks due him, and hurried away to the meager quarters granted him at the castle as soon as it was correct to do so. There he laid the otter on a ragged old cloak that his sister had given him when he was a boy, and knelt beside the creature to study it in lamplight. The wound was no worse than it had been, and no better, though the blood had stopped flowing. He gave the otter water in a little clay dish, but it sniffed feebly at it without drinking; when he put his hand gently on the arrow-wound, he could feel the fever already building.
"Well," he said to the otter, "all I know to do is to treat you as I did my little brother, the time he fell on the ploughshare. No biting, now." With his dagger, he trimmed the oily brown fur around the injury; with a rag dipped in hot nihonshu, which others call sake, he cleaned the area over and over; and with herbal infusions whose use he had learned from his mother's mother, he did his best to draw the infection. Through it all the otter never stirred or protested, but watched him steadily as he labored to undo the damage he had caused. He sang softly now and then, old nonsensical children's songs, hardly knowing he was doing it, and now and then the otter cocked an ear, seeming to listen.
When he was done he offered the water again, and this time the otter drank from the dish, cautiously, never taking its eyes from him, but deeply even so. Junko then lifted it in the old cloak and set all upon his own tatami mat, saying, "I cannot bind your wound properly, but healing in open air is best, anyway. And now you should sleep." He covered the ott
er with his coat, then lay down near it on the tatami and quickly fell asleep himself. The otter was awake longer than he, its wide eyes darker than the darkness.
In the morning the gash in the otter's flank smelled far less of fever, and the little animal was clearly hungry. Knowing that otters eat mainly fish, along with such things as frogs and turtles, Junko dressed hurriedly and went to a river that was near the castle (the better for the daimyo to keep an eye on the boats that went up and down between the distant cities), and there he caught and cleaned several small fish and brought them back to his quarters. The otter devoured them all, groomed its fur with great care -- spending half an hour on its exposed wound alone -- and then fell back to sleep for the rest of the day, much of which Junko spent studying it, sitting crosslegged beside his tatami. He was completely captivated to learn that the otter snored -- very daintily and delicately, through its diamond-shaped nose -- and that it smelled only slightly of fish, even after its meal, and much more of spring-warmed earth, as deep in winter as they were. He touched its front claws and realized that they were almost as hard as armor.
When a highly-placed serving woman suggested through another servant that she might possibly enjoy his company for tea, Junko made the most courteous apology he could, and went on staring at the otter on his sleeping mat. Towards evening the little creature woke up and lay considering him in its turn, out of eyes much brighter and clearer than they had been. He spoke to it then, saying, "I am very sorry that I hurt you. I hope you are better today." The otter licked its whiskers without taking its eyes from his.
During the days that passed, Junko told no one about the otter: neither the Lord Kuroda nor his wife, the Lady Hara, nor even his closest friend, the horsemaster Akira Yamagata, who might have been expected to understand his fascination. He fed and cared for the otter every day, cleaned and aired out his quarters himself, and saw the arrow-wound closing steadily from the inside, as every soldier knows is the proper way of healing. And the otter lay patiently under his hands as he tended it, and shared his tatami at night; and if it did not purr, or arch itself back against his hands, as a cat will, when he stroked its beautiful, rich fur, nevertheless it never drew away from the contact, but looked constantly into his eyes, as though it would have spoken to him if it could. He fell into the habit of talking to it himself, more and more, and he named it Sayuri, because men have to name things, and Sayuri was his sister's name.
One morning he told the otter, "My lord will have me guide a hunt meeting with the Lord Sugihara, down on holiday from Osaka. I am not looking forward to it, because neither trusts the other for an instant, and it could all become very wearying, though certainly educational. But when I return, however late it may be, I will take you back to your stream and release you there. You are fully recovered now, and a castle is no place for a wild creature like yourself. Stay well and warm until I come back."
The meeting between the two lords was indeed tiresome, and the hunt itself extremely unsatisfactory; but it had at least the virtue of taking less time than he would have expected, so the sun was still in the sky when Junko climbed the stair to his quarters. He went slowly, remembering his promise to the otter, and finding himself curiously reluctant to keep it. "It will be lonely," he thought. "I will miss . . . what is it that I will miss?" He could not say, but he knew that it was a real thing. So he sighed and went on to his quarters and opened the door.
The otter was gone.
In its place there stood, waiting for him, the most beautiful young woman he had ever seen. She stood barely higher than his heart, wearing a blue and white kimono, and her face was the dawn shade of a tea-rose, and as perfectly boned and structured as the kites that children were competing with every spring even then. Junko stood gaping at her, not even trying to speak.
"Yes," she said quietly, smiling with small white teeth at his bewilderment. "I am indeed that otter you shot, and then nursed back to health so tenderly. I am quite well now, as you see."
"But," said Junko. "But."
The young woman smiled more warmly as he stumbled among words, finding only that one. "This is my true form, but I take other shapes from time to time, as I choose. And it is so pleasant to be an otter -- even as they hunt and mate, and raise their children, and struggle to survive, they seem to be having such a joyful time of it. Don't you think so, my lord?"
Junko said, "But" again, that being the only word he was quite master of. The woman came toward him, her long, graceful fingers toying with the knot of the obi at her waist.
"I could not return to my own form until today," she explained to him, "because I was wounded, which always keeps me from changing. I might very well have died an otter, but for your devoted care. It is only proper that I make you some little recompense, surely?"
She seemed so hesitant herself that the last words came out a shy question. But the obi had already fallen to the floor.
Later, in the night, propped on her elbow and looking at him with eyes even darker than the otter's eyes, she said, "You have never lain so with a woman, have you?"
Junko blushed in the darkness. "Not exactly. I mean, of course there were . . . No."
The young woman was silent for a time. Then she said, "Well, I will tell you something, since you have been so honest with me. Nor will I lie to you -- I have mated, made love, yes, but never in this form. Only as a deer, or a wildcat, or even as a snow monkey, in the northern mountains. Never as a human being, until now."
"And you are human?" Junko asked her. "Forgive me, but are you sure you are not an animal who can change into a woman?" For there are all sorts of legends in Japan about such creatures. Especially foxes.
She chuckled against his shoulder. "I am altogether human, I promise you." After a moment, she added, "You named me Sayuri. I like that name. I will keep it."
"But you must have a name of your own, surely? Everyone has a name."
"Not I, never." She put a finger on his lips to forestall further questioning. "Sayuri will suit me very well."
And the beautiful young woman who had been an otter suited Junko very well herself. He presented her formally as his fiancée to the Lord Kuroda the next day, and then to the full court. He was awkward at it, certainly, never having been schooled in such regions of etiquette; but all were charmed by the young woman's grace and modesty, even so, despite the fact that she could offer nothing in the way of family history or noble lineage. Indeed, Lord Kuroda's wife, the Lady Hara, immediately requested her as one of her ladies-in-waiting. So all went well there, and Junko -- still as dazed by his sudden fortune as the otter had been by his arrow -- was proud and happy in a way that he had never known to be happy in all his life.
He and Sayuri were married in short order by the Shinto priest Yukiyasa, the same who had married Lord Kuroda to Lady Hara, which everyone agreed was good luck, and were given new quarters in the castle -- modest still, but more fitting for so singular a couple. More, his master, as a wedding gift, saw to it that Junko was given proper hunting equipment to replace the battered bow and homemade arrows with which he had first arrived at court. There were those present at the ceremony who bit their lips in envy of such favor to a commoner; but Junko, in his desire that everyone share in his joy, noticed none of this. The Lord Kuroda did.
Early on the morning after their wedding, when few were yet awake, Junko and his bride walked in the castle garden, in the northeast corner, where the stream entered, and which was known as the Realm of the Blue Dragon. The days were cold still, but they walked close together and were content, saying very little. But the stream made Junko think of the strange and nearly fatal way in which he had met his Sayuri, and he asked her then, "Beloved, do you think you would ever be likely to change into an otter again? For I hurt you by mischance, but there are many people who trap otters for their fur, and I would be afraid for you."
Sayuri's laughter was like the sound of the water flowing beside them, as she answered him. "I think not, my lord. There are more risks in
volved with that form -- including marriage -- than I had bargained for." Then she turned a serious face to her new husband, holding his arm tightly. "But I would grieve were I forbidden to change shape ever again. It is a part of whatever I am, you must know that."
"'Whatever I am,'" Junko repeated slowly, and for a moment it seemed as though the back of his neck was colder than it should be, even on a winter morning. "But you assured me that you were altogether human. Those were your words."
"And I am, I am certain I am!" Sayuri stopped walking and turned him to face her. "But what else am I? No name but the one you gave me . . . no childhood that I can recall, except in flashes, like lightning, here and gone . . . no father or mother to present me at my own wedding . . . far more memories of the many animals I have been than of the woman I know I am. There must be more to me than I can see in your eyes, or in the jeweled hand mirror that was the Lady Hara's gift. Do you understand, husband?"
There were tears on her long black eyelashes, and though they did not fall, they reassured Junko in a curious way, since animals cannot weep. He put his arms around her to comfort her, saying, "Do as you will, as you need to do, my wife. I ask only that you protect yourself from all injury, since you cannot regain your human form then, and anything could happen to you. Will you promise me that?"
Then Sayuri laughed, and shook her head so that the teardrops flew, and she said, "I swear that and more. You will never again share your sleeping mat with anything furred, or with any more than two legs." And Junko joined in her laughter, and they went on with their walk, all the way across the garden to the southwest corner, which is still called the Realm of the White Tiger.
So they lived quite happily together for some years at the court of the daimyo Lord Kuroda. Junko served his master with the same perfect loyalty as ever, and went on providing more game than any other huntsman for the castle kitchens; while Sayuri continued to be much favored by the Lady Hara, joining her in her favorite arts of music, brush-painting, and especially ikebana, the spreading new discipline of flower-arrangement. So skilled was she at this latter, in fact, that Lady Hara often sought her assistance in planning the decorations for a poetry recital in her own quarters, or even for a feast on the green summer island in the stream. Watching the two of them pacing slowly by the water together, the fringes of the great lady's parasol touching his otter-wife's thick and fragrant hair, Junko was so proud that it pained him, and made it hard to breathe.